KARATANI TRANSCRITIQUE PDF

The philosophical basis for social action, as recast in Kojin Karatani’s striking Transcritique. On Kant and Marx. Slavoj Žižek investigates the. Kojin Karatani’s Transcritique is the most useful and important book of philosophy /theory that I have read in some time. (Thanks, Jodi, for. Kojin Karatani, Transcritique: On Kant and Marx. Chapter 1: The Kantian Turn. The Copernican Turn. (1) Kantian turn as toward the subject.

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In a direct challenge to standard academic approaches to both thinkers, Karatani’s transcritical readings discover the ethical roots of socialism in Kant’s Critique of Pure Reason and a Kantian critique of m Kojin Karatani’s Transcritique introduces a startlingly new dimension to Immanuel Kant’s transcendental critique by using Kant to read Karl Marx and Marx to read Kant. In a direct challenge to standard academic approaches to both thinkers, Karatani’s transcritical readings discover the ethical roots of socialism in Kant’s Critique of Pure Reason and a Kantian critique of money in Marx’s Capital.

Karatani reads Kant as a philosopher who sought to wrest metaphysics from the discredited realm of theoretical dogma in order to restore it to its proper place in the sphere of ethics and praxis. With this as his own critical model, he then presents a reading of Marx that attempts to liberate Marxism from longstanding Marxist and socialist presuppositions in order to locate a solid theoretical basis for a positive activism capable of gradually superseding the trinity of Capital-Nation-State.

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Kojin Karatani

Lists with This Book. Jan 29, Alex Lee rated it it was amazing Shelves: Kojin Karatani argues for the formal equivalence of Kant and Marx as for Karatani, both thinkers critique their fields of study Kant in philosophy and Marx in economics by positioning themselves in the interstices. For both, all knowledge is a constructive difference, a synthesis of different transcendental fields.

For Kant, we have empiricism and metaphysics suspending the transcendental apperception. For Marx, money weaves a field from which surplus value can perpetuate capitalism through th Kojin Karatani argues for the formal equivalence of Kant and Marx as for Karatani, both thinkers critique their fields of study Kant in philosophy and Marx in economics by positioning themselves in the interstices.

For Marx, money weaves a field from which surplus value can perpetuate capitalism through the extension of merchant capital. This reading relies on the understanding that different spheres of money, different cultural, geological, economic and semiotic values allow merchant capital to attain surplus value through what is basically arbitration.

Karatani then expands on Marx, applying him in various ways up to the current consumerist state. This reading by itself isn’t enough — Karatani emphasizes that such disparate spheres are created through the metaphoric union of the capitalist-nation-state.

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Much of Karatani’s chapters on Marx are devoted to arguing for this articulation while correcting much simpler readings of Marx as perpetuated by Engels. Of course, Marx and Kant are both difficult thinkers to read. Kant is notoriously erudite, and Marx is notoriously long winded.

Yet Karatani manages them both, along with various supporting thinkers and their various positions, to illuminate Marx and Kant while maintaining a slender volume just over pages in text. I highly recommend this book. This is my second time reading it. The first time, I was a little lost, better read on Kant but not very well read on Marx. This time around, about ten years later, I ate this book up. Karatani proves to be a close reader while being a precise reader, a difficult task.

He brings up details when details are needed and illustrates broad topics when overviews are to be given. If I were to characterize his approach of transcritique, it is less about utopia both Kant and Marx are prone to be understood as utopic thinkers and more about understanding the context by which the logic of their fields of study are arranged. Marx did so in his volume 3 of capital, understanding the state’s irrational role in supporting and promoting capital in relation to other states. This is much like how Kant, according to Karatani, in his 3rd critique moved forward to speak of a “plural subjectivity” often thought of as his thoughts on aesthetics.

It’s strange that Marx and Kant can be read against one another with such similar structures. In a way, I wish for Karatani to have included at least a conclusion, to tie both of these guys together, as he did so in the beginning.

What have we to gain from this methodology of transcritique? It’s true that his last chapter on Marx moves forward to provide alternatives and reasons as to why capitalism should not be allowed to persist, and why it will inevitably fail. Still, he leaves this methodological approach behind, and the first third of his book on Kant without mention in the conclusion. His big take on bracketing as being necessary for knowledge leaves me wondering — what does this method of transcritique bracket, and where are Karatani’s antinomies?

What assumptions does he see himself making? Technology for Karatani is in pure service of capitalism’s ability to create organic unity in production and capital as well as karatanii creation of new temporary values in the form of lifestyles.

He brackets the possibility for trsnscritique to create relations outside of the 4 social relations as he espoused by Marx. In a way though, this book could stand a third section, one on information, knowledge and money together.

This section would combine these two points and statistic a new domain of examination, namely that of the internet Coming out init’s surprising that only 10 years later, transcritique could stand to be updated in this way. Technology has surly surpassed our ability to grasp what we are doing as it extends much more karatanni how we can do it.

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Still, a great book. It’s amazing how little Marxists, even staunch communists, have read of Marx. They get too caught up trying to solve the problems of capital that they don’t seem to appreciate or understand what capital is, and how it allows for much more than just problems.

Karatzni you’re transcritjque the fence about this book I would recommend reading it. Nearly every page has something worth taking away from, and that means you probably have to reserve two hours to read 50 pages. The time is well spent. Jul 06, Phil Wyman rated it really liked it. Extremely difficult to read, but absolutely brilliant.

This view of Marx through Kant is unique and groundbreaking work. Mar 04, Leonardo marked it as to-read Shelves: Aug 30, Jez Latham rated it liked it Recommends it for: Emre rated it it was amazing Nov 18, Sheikh Tajamul rated it really liked it Jun 15, Yeon Lee rated it liked it Jan 16, Sara-Maria Karatahi rated it liked it Sep 21, Murat Altun rated it it was amazing Sep 25, Vincent rated it it was amazing Jan 05, Jerry transritique it really liked it May 29, Jebbolt rated it it was amazing Sep 23, Max rated it did not like it Mar 19, John rated it it was amazing Apr 12, Patrik Pettersson rated it liked it Jun 24, Kyle rated it liked it Oct 28, Cwms rated it liked it Sep 21, Matthew rated it really liked it Jul 16, Anja rated it it was amazing May 12, Tsumeko rated it it was amazing Jan 23, Stephen rated it really liked it Jan 09, Yltkhuu rated it it was amazing Oct 17, Cybermilitia rated it it was ok Nov 06, Roger Whitson rated it really liked it Sep 05, Amanda Armstrong rated it liked it Dec 18, There are no discussion topics on this book yet.

Transcritique (part 1: Kant) – The Pinocchio Theory

While teaching at Hosei University, Tokyo, he wrote extensively about modernity and postmodernity with a particular focus on language, number, and money, concepts that form the subtitle of one of his central books: Inhe was invited to Yale University to teach Japanese literature as a visiting professor, where he met Paul de Man and Fredric Jameson and began to work on formalism.

Karatani collaborated with novelist Kenji Nakagami, to whom he introduced the works of Faulkner. SinceKaratani has been regularly teaching at Columbia University as a visiting professor.

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